The new breadwinner in the UK :

Here's how a doctor explains it:

A woman in her late 20's came to the hospital today with her 8th pregnancy

She said to me me "My mum told me that I am the breadwinner for the family."

I asked her to explain. She said that she can make babies and babies get money from the State for the family. It goes like this:

The Grandma calls the Department for work and pensions, and states that the unemployed daughter is not capable of caring for all of her kids. DWP agrees, and tells her the children will need to go into foster care.

2012-08-28 22:09

Buks Viljoen

Ontstoke taxibestuurders van Embalenhle naby Secunda het gister ’n verkeersvoertuig aan die brand gesteek omdat een van hul makkers in hegtenis geneem is.

’n Groep van 17 verkeersbeamptes van Mpumalanga se reaksie-eenheid het voertuie by ’n kruising aan die buitewyke van die dorp voorgekeer.

'n Menseregte-akte  kan nie etnisiteit as 'n middelpuntsoekende krag in die Suid-Afrikaanse politiek uitskakel nie, 'n feit wat deur die Marikana-debakel bevestig is.

Die Lonmin-slagting het die Afrikaner se vertroue in die grondwet en sogenaamde grondwetlike regte, dit is die geloof dat die owerhede dit kán handhaaf, 'n onherstelbare knou gegee.

Nee, dit lyk ná die polisie se raaiselagtige aanwending van skerppuntammunisie teen die mynwerkers van Marikana of die vraag by die Afrikanervolk en ander Blankes ontstaan het of 'n owerheidsinstelling soos die polisie hul grondwetlike regte, een daarvan die reg op lewe, hoegenaamd sal wíl handhaaf.

Daardie instellings wat gevolglik vir hulle 'n staanplek onder die Afrikaner beding het op sterkte van die feit dat hulle in staat is om 'n leefbare politieke omgewing vir die Afrikaner te skep met behulp van die grondwet, fraaiings soos 'n menseregte-akte en 'n konstitusionele hof, burgerregte-opvordering en les bes, 'n sogenaamde regstaat (rule of law), is dus behoorlik onder druk.

Hulle geloofwaardigheid is onder skoot, nie net van die gewone Blanke nie maar ook van eie kant.

Australian Jewry, now just one ethnic group among many in a “multicultural” society, remains, as Rubinstein observes, “one of the best organised Diaspora communities in the world and is frequently at the forefront of ethnic and multicultural affairs in Australia.” The one-time editorial committee member of the Australian Jewish Democrat, Miriam Faine, got right to the heart of the Jewish support for large-scale non-White immigration and multiculturalism when she noted that: “The strengthening of multicultural or diverse Australia is also our most effective insurance policy against anti-Semitism. The day Australia has a Chinese Australian Governor General I would be more confident of my freedom to live as a Jewish Australian.” Comments like these make it clear that Jewish promotion of non-White immigration and multiculturalism has been first and foremost a form or ethnic strategizing (or ethnic warfare) concerned with preventing the development of a mass movement of anti-Semitism in Australia and other Western societies.